While surfing the net I enjoyed this great article from the writer of “The Secret DNA of Writing Essays-And Everything Else” he also has a “Essay Writing Services.
And in his 1580 book on essays (Essais), Montaigne actually used the OldView-NewView pattern as his standard for both format and content, as these two typical examples from his Essais show:
The most usual way [the OldView] of appeasing the indignation of such as we have any way offended, when we see them in possession of the power of revenge, and find that we absolutely lie at their mercy, is by submission, to move them to commiseration and pity; and yet [cue that a NewView will follow] bravery, constancy, and resolution, however quite contrary means [NewView Reverse], have sometimes served to produce the same effect.|
On the Internet, when you search for deceptive rhetoric or rhetoric hoax, you’ll get more than two million hits for either one. That volume of hits is an echo of what we’ve heard all our lives—that Rhetoric is associated with deception and trickery, even though the college experts try to reassure us that the discipline of Rhetoric is really neutral. Fact is, though, most of what the public knows about Rhetoric is a hoax, especially as regards the origins, the history, and the confusion over Rhetoric in academic circles.
The Origins of Rhetoric
Most people, even school teachers, think the history of Rhetoric began in Greece with Aristotle——-but it didn’t.
In 427 A.D., sixty-year-old Gorgias, a sophist from the Greek colony of Leontini, in Sicily, brought Rhetoric to Athens. He settled in Athens and popularized rhetoric by offering public demonstrations of his skill in public speaking, which was his way of marketing his trade to anyone who wanted to learn to speak as he did.
One of his most apt students, Isocrates, learned the trade and became “the most influential teacher of rhetoric in Aristotle’s time” (On Rhetoric, Kennedy, George A., New York: Oxford University Press, 2006, p. 13).
Why wasn’t Aristotle “the most influential teacher of rhetoric” in his own time?
Because he had his own personal brand of Rhetoric, and he taught it only to students in his small, private school in Athens, called the Lyceum. And his Rhetoric, really more of a collection of notes gathered over the years than anything else, was not published in his lifetime (384-322 B.C.) and was basically unknown outside his small, private school.
In fact, not only was Aristotle’s Rhetoric unknown in his own time, it was largely unknown and untaught throughout the ages. According to George A. Kennedy—a universally praised scholar of ancient Greek culture and a highly esteemed translator of Aristotle’s Rhetoric—Aristotle’s Rhetoric was “obsolete as a school text” throughout most of history (On Rhetoric, p. 308).
The History of Rhetoric
Aristotle’s Rhetoric became obsolete because, first of all, it was lost in Asia Minor for about 200 years after his death in 322 B.C.——-out of circulation, out of usage, out of sight, out of mind.
During that time, probably because it had no real competition, the Rhetoric of Isocrates flourished and became established as the major well-spring for progress in the art of Rhetoric.
Also during that lost time, three very popular major features were added to Isocrates’s Rhetoric that were never developed in Aristotle’s version:
(contributed to Rhetoric by Hermagoras of Temnos around 150 B.C.; a systematic series of questions used to develop the central issue in court cases)
(one of two major divisions in figures of speech, see below; using words in a way that their normal meaning is replaced with something else, such as, “today the White House issued a statement”—as we know, the White House building did not issue the statement; irony is another example, such as when a sarcastic students says, “Yeah, I just loooove grammar”)
? figures of speech
(the Stoic philosophers of Athens added these to Rhetoric somewhere between 250 and 100 B.C.; figures of speech are divided into two main categories: schemes and tropes; schemes change the ordinary or expected pattern of words, such as, “My voice teacher, a real looker,” which uses the scheme of apposition or renaming; and tropes change the general meaning of words, as discussed in the entry just above).
Scholars throughout history considered these three Rhetorical features as extremely important and studied and discussed them extensively. So they paid little attention to Aristotle’s Rhetoric, which did not have them, after it was found and ‘published’ around 80 B.C. Then, around 190 A.D., Alexander of Aphrodesias published a commentary on Aristotle’s Rhetoric, and scholarly interest revived a bit.
However, throughout the Middle Ages and the Renaissance, the principal texts on Rhetoric were not Aristotle’s, but two books that were based largely on the Rhetoric of Isocrates and its accompanying three supplementary features discussed above. These two books were Rhetorica ad Herrenium (Rhetoric for Herrenium), of unknown authorship, and De Inventione (On Invention), written by Cicero (106-43 B.C.), the great Roman philosopher, politician, and rhetorician.
The modern academic and philosophic interest in Aristotle’s approach to Rhetoric is often traced to the publication of philosopher Kenneth Burke’s book, A Rhetoric of Motives, which was published in 1950. Since then, many other books have investigated and expounded upon Aristotle’s Rhetoric, and more people today are reading and studying it than did so in all the rest of history combined.
So the public perception that Aristotle’s Rhetoric is the Rhetoric that was handed down and taught widely in schools throughout the ages is quite wrong. This hoax has been perpetuated by well-meaning but poorly educated textbook writers.
The Confusion Over Rhetoric in Academic Circles
Now, wouldn’t you think that the actual bedrock principles of Rhetoric, the fundamental principles, would be pretty well-known and established after 2,500 years?
And you would also think that an encyclopedia dedicated to collecting and explaining all the important parts, patterns, processes, purposes, and perspectives of Rhetoric would clearly identify and discuss them, right?
Well, take a look at what the Preface says in the Encyclopedia of Rhetoric (New York: Oxford Press, 2001):
… [this is] our effort to abstract rhetoric as far as we could… and to endeavor to search for its principles.
“Search for its principles”? Immediately following that eye-opener is this:
We recognize the paradox, in view of what we take rhetoric to be. It is nearly impossible either to abstract a temporal cause from its effects or to look anew at a subject anchored in but not confined to an ancient tradition. But the attempt to do so, we believe, sets this work apart from other recent publications such as the Encyclopedia of Rhetoric and Composition….
I’m not even going to attempt to work out the “paradox” reasoning.
But I wonder: Am I reading too much into this? Is Rhetoric as hard to define, is it as unstable and as unclear in what its old principles are and in what its new principles are, as this encyclopedia makes out?
Let’s try another encyclopedia dedicated to Rhetoric—there’s only one other. Looking at the Preface to the Encyclopedia of Rhetoric and Composition (New York: Garland, 1996), we find:
… [this encyclopedia] provides an introduction to rhetoric, including the major periods and personages, concepts and applications. Rhetoric… is becoming ever more difficult to locate in a conceptual framework… many theorists are reconceptualizing rhetoric in its own terms.
This encyclopedia of rhetoric “provides an introduction to Rhetoric”? Only an introduction? It doesn’t go beyond identifying the very basic parts, pieces, and patterns of Rhetoric?
Plainly, this encyclopedia is not claiming to be thorough and comprehensive, claiming that it covers only the basics, “an introduction.” After 2,500 years of discussions and arguments about what Rhetoric is and what it is not, surely there should be more than just “an introduction” to Rhetoric in an encyclopedia dedicated to it!
Is a more comprehensive version, which goes beyond this “introduction,” in the works or being planned? No mention of that.
Furthermore, “Rhetoric… is becoming ever more difficult to locate in a conceptual framework….” What?!!! There’s that “paradox” sort of difficulty, again, as confessed by the first encyclopedia we discussed.
Maybe it would have been helpful to explain what “conceptual framework” means. Perhaps it has something to do with identifying an overall pattern that organizes all the concepts of Rhetoric—“ever more difficult to locate,” even now?
The fact that “many theorists are reconceptualizing Rhetoric “in its own terms” clearly implies that theorists have not been conceptualizing Rhetoric in its own terms, for some reason. Why might that be?
Let me take a shot at it—Perhaps it is because Rhetoric has so very many disorganized parts and pieces, without a clear hierarchical pattern of connections, that it’s literally impossible to pin it all down into an organized pattern. In short, “rhetoric can mean nearly anything” (Professor George Pullman of Georgia State University; conference, What is the New Rhetoric? in Sydney, Australia, 2005) that an ‘expert’ wants it to be and says it is. Given what I’ve shown, here, that seems a decent interpretation of what was said in the prefaces to those two encyclopedias.
So Rhetoric is definitely fair game for being compared to the saying, “You can’t see the forest for the trees.” Rhetoric has so many hundreds of devices and isolated concepts (“trees”), yet it has no clear, overriding principle (“forest”) to hold them all together in a plainly recognizable pattern.
Way back in 1663, the poet and satirist Samuel Butler said what many had said for centuries in more general ways and captured the spirit of this perennial confusion and uncertainty about Rhetoric with his famous, oft-quoted criticism:
For all a rhetorician’s rules teach nothing but to name his tools.
Cute little saying, but Samuel Butler was serious. And so was Herbert Spencer (a very influential English philosopher of the Nineteenth Century, in Europe and America, in both literature and Rhetoric) when he said in his 1852 essay, “The Philosophy of Style,”
The maxims contained in works on composition and rhetoric are presented in an unorganized form. Standing as isolated dogmas—as empirical generalizations, they are neither so clearly apprehended, nor so much respected, as they would be were they deduced from some simple first principle.
My take on what Spencer was saying is this:
The many rules for writing and public speaking are not organized. If they were organized under a single, simple, powerfully unifying principle, then the rules of composition and rhetoric could be clearly understood, taught, and learned.
A much more modern Rhetoric authority, the late Professor Wayne C. Booth of the University of Chicago, plainly agreed but went a little further than Spencer when he said,
Where is the theory, where are the practical rules for ensuring that this talk will not only grab you, as the Madison Avenue rhetoricians say, but keep you grabbed and send you away determined to behave differently? (The Essential Wayne Booth, Wayne C. Booth & Walter Jost, University of Chicago Press: 2007, p. 69)
Booth’s point was that modern writing texts don’t provide a comprehensive theory or practical rules for writing or speaking to a specific audience (neither did Aristotle’s), and that Aristotle’s Rhetoric couldn’t fulfill our modern needs for “a rhetoric of the symposium, of the conference room,” or of other modern situations that were not even imaginable in ancient Greece.
Furthermore, there’s been a whole host of Rhetoric authorities over the last one hundred and fifty years who have been simply clamoring for a “New Rhetoric”—because, like Booth, Spencer, and Butler, they see that Rhetoric simply can’t handle the diversity, depth, breadth, and uniqueness of modern times. These authorities include a number of academic heavyweights: I. A. Richards, Kenneth Burke, Wayne C. Booth, W. R. Winterowd, Francis Christensen, James L. Kinneavy, E. D. Hirsch Jr., Andrea Lunsford, Lisa Ede, Richard Lanham, Reed Way Dasenbrock, C. H. Knoblauch, and Lil Brannon.
So confusion reigns among modern encyclopedias dedicated to Rhetoric, and academic authorities have been complaining about the failings of Rhetoric for hundreds, if not thousands, of years. And they are all clamoring for something new——-because the old Rhetoric just isn’t good enough anymore.
Add to all that, the 2002 report from the National Education Association that only one in five high school seniors can write well enough to do college work. No wonder the National Commission on Writing (NCW) declared in 2003 that there’s a crisis in teaching writing in America! But what did the NCW recommend?
The NCW practically demanded more time, more people, and more money be poured into the same old, ineffective writing instruction, without any basic changes to the fundamental principles that determine how writing is taught! (And, of course, what is taught in writing textbooks and writing classes across America is all based on Rhetoric. Rhetoricians are proud to point this out, by the way.) They want to spend a whole lot more money, time, and people on the same old thing that isn’t working? As they say on Sesame Street, “What’s wrong with this picture?”
One last very telling point—Is there a final test that would either prove or disqualify Rhetoric as the basis for teaching writing?
Yes, there is. It’s called the WHAT IF test, and here it is:
WHATE IF an essay or some other written work has all the pertinent forms of Rhetoric used perfectly in it?
And WHAT IF it isn’t new to the readers?
If the reading audience DOES already know the ideas and is familiar with the presentation, then what’s the point of that writing? Without being new, it has no audience. At the very least, it will be oppressively boring to readers.
If it’s a book intended for public distribution, it won’t see the light of publishing day—people don’t put out good money for old news, and publishers know that very well. Ditto for poetry, short stories, essays, and especially journalistic articles, opinions, and editorials.
And the Rhetoric of Isocrates, the Rhetoric of Aristotle, the Rhetoric of Cicero, the Rhetoric of Quintilian, the Rhetorica ad Herennium, James L. Kinneavy’s Theory of Discourse—not one of them develops a step-by-step process for generating the astonishingly simple but amazing ignored concept of——-
What’s new to the reader
We don’t need a New Rhetoric.
We need a Rhetoric of Newness.